Breakfast Tacos: Potato and Egg

*San Antonio is the capital of the breakfast taco, not Austin (if you’re not from central Texas you won’t get the reference, it’s a pride thing …). Be that as it may, Adán Medrano, in his usual way, connects today’s food with history. What does the breakfast taco owe 16th century Jesuits? Read to find out – and the recipe is fantastic, try it tomorrow morning, tell us how it turned out. VL


By Adán Medrano, Adán’s Blog

Potato and egg breakfast tacos were my lunch staple all through grade school.  My mom would make them for all us kids, and send us off to school with these wonderful tacos wrapped inside a brown paper bag.  By lunch time they were cold, but you’ll find, as I did, that they are delicious, hot or cold.   Breakfast tacos are delicious and quick. Potato and egg is a classic For breakfast, I usually serve papas con huevo on a plate with hot, wheat flour tortillas and a robust salsa like Chile de Arbol Salsa.  Of course, they invariably will be formed into a breakfast taco, the way God intended.Tex-Mex restaurant flour tortillas are partially raw and flat

Notice that the flour tortilla on the plate is fully cooked, pliant and fluffy.  This type of tortilla is served in every Mexican American home from Houston to Brownsville.  It differs from many Tex-Mex restaurant tortillas (pictured on the right) that are served only partially cooked, with many spots of raw dough.  I don’t like those.

Flour tortillas and tacos are not exclusive to Texas and northern Mexico.  They are served in migrant farmworker camps in the fields of Michigan, Minnesota and Iowa.  Making them by hand is an art.

Breakfast Tacos, Papas con Huevo | Potato and Egg Taco

(Adapted from “Truly Texas Mexican: A Native Culinary Heritage In Recipes” published by Texas Tech University Press
Recipe (serves 4)

Ingredients
4 small waxy potatoes, peeled and cut into 1/2-inch cubes (about 2-1/2 cups) (I most often use Yukon gold but any other waxy potato is fine.)
3 egg whites
2 whole eggs
2 tablespoons canola or other vegetable oil
Salt to taste

Method
1. Peel the potatoes and cut into half-inch cubes. Set aside.
2. Fill a large pot with water and bring it to a boil, and then add the potato cubes and cook for 5 minutes. By that time they should be partially cooked. Take a cube out  and test it, cutting into it to make sure it is still somewhat firm in the center. If it is too hard, let it cook for another minute. Drain in a colander.
3. In a 12-inch skillet, preferably nonstick, heat the oil over medium heat. Add the potatoes and let them heat through.
4. Crack the egg and egg whites in a bowl, add the salt, and scramble them slightly. Add them to the potatoes, stirring to combine well, and cook until fully cooked, firm but still moist. Add salt according to your taste.

Breakfast tacos and wheat flour tortillas are a Texas Mexican heritage that originated with the Jesuits bringing wheat to northern Mexico and Texas from Mesoamerica where they had been planting and harvesting it since their arrivel there in 1572.  The Jesuits are credited with bringing wheat to the Texas Mexican region.  Franciscans and other religious orders took over the production after the king of Spain expulsed the Jesuits from Mexico (“New Spain”) in 1767 because they continually opposed the forced labor of indigenous peoples and thus interfered with evangelization.

REFERENCES:Los Jesuitas en Mesoamérica y en el Norte

Los Jesuitas en Mesoamérica y en el Norte

Los jesuitas llegan a Mesoamérica en 1572  Para 1619 son ya 340  En 1710 llegan a 508  En 1750 eran 572  Con 45 centros  Una casa Profesa  23 Colegios  Un Noviciado  8 Seminarios  4 Residencias  8 Misiones   Los jesuitas llegan a Meso América Precedida por un gran prestigio “de educadores por vocación y por mandato … Sigue leyendo



[Photo courtesy of Adán’s blog]
Suggested reading
song_of_the_hummingbird
Graciela Limón
From Aztec princess to slave and concubine, Hummingbird–or Huitzitzilín in her native Nahuatl–recounts her life during the Spanish conquest of Mexico. She experienced first-hand the wonder of the gods’ arrival—those bearded, armored men who descended from their vessels on horseback—and the brutal devastation of her land and her people. She witnessed the obliteration of Tenochtitlán and suffered the loss of her identity, being forced to discard her traditional garb, to speak a language foreign to her tongue, and to forsake her ancestral gods.
Expressing a confidence and freedom that women have strived for centuries to attain, Huitzitzilín passionately relates her tale to Father Benito, the priest who seeks to confess and convert her, to offer her an absolution she neither needs nor wants. Instead, she forces him to see the conquest, for the first time, through the eyes of the conquered.
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